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The saints and sages in history-but you yourself?
Earth of shine and dark mottling the tide of the river!Night of south winds-night of the large few stars!And to those themselves who sank in the sea!Becoming already a creator, Putting myself here and now to the ambush'd womb of the shadows.And what is love?3 I have heard what the talkers were talking, the talk of the beginning and the end, But I do not talk of the beginning or the end.

(Round and round we go, all of us, and ever come back thither If nothing lay more develop'd the quahaug in its callous shell were enough.
To cotton-field drudge or cleaner of privies I lean, On his right cheek I put the family kiss, And in my soul I swear I never will deny him.
Agonies are one of my changes of garments, I do not ask the wounded person how he feels, I myself become the wounded person, My hurts turn livid upon me as I lean on a cane and observe.
What have you to confide to me?
If he couldnt do that, I trusted him to ask a stranger.Or I guess it is a uniform hieroglyphic, And it means, Sprouting alike in broad zones and narrow zones, Growing among black folks as among white, Kanuck, Tuckahoe, Congressman, Cuff, I give them the same, I receive them the same.Failing to fetch me at first keep encouraged, Missing me one place search another, I stop somewhere waiting for you.I go hunting polar furs and the seal, leaping chasms with a pike-pointed staff, clinging to topples of brittle and blue.I bequeath myself to the dirt to grow from the grass I love, If you want me again look for me under your boot-soles.Well of course I know the story of Carlie Brucia.